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Freedom is a basic right for animals

Why is freedom so important?

law

In the phrasing of our basic human rights in the constitutions of many countries, freedom is the first and the most important issue. A basic human right is a right that is indisputable.

religion

The history of freedom as a basis for our laws dates back to the times long before the birth of Christ. In both religion and spirituality, freedom is the most important issue in rules that believers impose on themselves, at least it is if you agree with that the saying "do unto others as you would have done unto yourself" can be translated as "where the freedom of another person starts, mine ends". This is also known as the Golden Rule, the center of all human ethics.
Where people are concerned, it is necessary to enshrine this basic right in civil and religious law, because sometimes we have the tendency to cross other people's boundaries, or restrict other peoples freedom. This is not always done on purpose. Too often people only realize a border was crossed after the occurrence.

health

The importance of freedom is similar to the importance of health. Health is a form of freedom. We don't know for sure whether or not animals can suffer and become ill when they are robbed of their freedom, but we do know that animals will do anything to keep themselves from being locked up. That an animal suffers from a lack of freedom or the ability to exhibit natural behavior is often deduced from the behavior that animals in captivity typically display. A common example is the restless rhythmic swaying motion that polar bears exhibit when their freedom of movement is restricted.

nature

In nature freedom is evident. The term "Free Nature" is testament to this. Lack of freedom among animals only exists due to illness or old age, but luckily death then quickly liberates the animal from suffering. None of the many species in nature takes another species' freedom away, except for a short period in which one eats the other. However, neither human meat eaters nor vegetarians have a problem when animals eat each other.
Finally, there is our instinct which tells us to stand up for a group that is forced to live in an unjust situation.

Ethics and responsibility

Freedom is a good basis of ethics: what enlarges freedom is right, what reduces freedom is wrong.
But freedom can't exist without drawing boundaries. bounderies aren't fixed and more freedom brings with it more responsibilities. Not everyone likes to carry responsibilities, so therefore some people consciously or unconsciously opt for less freedom, but feel freer in the process.
Everyone has the right to draw his own border where another person is concerned. It's not done (etiquette) to force others to draw a border against their will.

animals are objects of law

According to modern law, the rights of animals kept in factory farms are irrelevant, because animals are objects of law, not subjects of law. In the spirit of the constitution, however, owners of factory farms are committing criminal acts because the spirit of the constitution breathes freedom for all and everyone: freedom, equality and brotherhood.
According to the constitution there is no legal difference whether you put a piggy bank or a meat pig in a shed for a couple of months. It is unjust that there is no difference between an object and an animal.

moral obligation to protect

In order to draw bounderies for criminals we have the police and the department of justice. They have the means to protect our borders against people who cross them. The police and the department of justice are duty bound to deny criminals their freedom for only as long as is necessary. In our system of law, freedom is guaranteed to such an extent that even a criminal has the right to freedom.
When talking doesn't help, it can and may be necessary to force a person on moral and ethical grounds to respect another person's bounderies It is the duty of society to protect the weaker group, for example, handicapped people are protected against unfair exploitation. The animal is, compared to the exploiting owners of factory farms, the weaker group that cannot stand up for itself. In nature the law of the fittest, strongest, smartest or fastest prevails. By protecting the weaker group in combination with a guarantee for freedom we surpass nature.

factory farming methods should stop

We also have to conclude that in factory farming systems the constitutional rights of animals have been violated by the extreme confinement of freedom of movement and the lack of opportunity to display natural behavior. In factory farming systems and sometimes in politics the right to freedom is ignored and swept under the carpet. In a civilized society that respects basic rights and tries to uphold them, some animals will still be eaten, but before death an animal will have a life that is worthy of it. For the government, this all means that it has the moral duty to abolish all factory farms and create a form of farming where freedom is the basis for the well-being of animals.

eating meat from factory farms is wrong

For the consumer this doesn't mean that eating meat is wrong, but that eating 'contaminated' meat is wrong. You are (free to choose) what you eat, but if you choose to eat meat produced in factory farms then you too are responsible for the continuation of the violation of the constitutional rights of animals.

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